A recent wave of commentary on Sophocles's Antigone by critics from Judith Butler to Bracha Ettinger to Simon Goldhill has begun to emerge from the shadow of two paradigmatic interpretations: Lacan's reading of the title character in splendid structural isolation and Hegel's dialectical opposition of familial and political spheres. Even the newer criticism, however, continues the critical

Jacques Lacan and Antigone. Lacan reads Antigone as a tragedy of special significance. Speaking of Creon, Lacan writes: His refusal to allow a sepulcher for Polynices, who is an enemy and a traitor to his country, is founded on the fact that one cannot at the same time honor those who have defended their country and those who have attacked it (1992, p. 259).

For more, see http:// artsone-digital.arts.ubc.ca/judith-butler-antigones-claim/. 2002 (Engelska)Ingår i: Radical philosophy, ISSN 0300-211X, Vol. 111, s. 24-32Artikel i tidskrift (Refereegranskat) Published av J Wiklund · 2014 · 31 sidor — uppsats är det Sofokles drama Antigone som koncentrationen ligger på i av psykoanalytikern Jaques Lacan träder däremot Antigone fram.31 Han talar om S Danius, C Sjöholm, SO Wallenstein. Thales, 2012. 12, 2012. Family values: Butler, Lacan and the rise of Antigone.

Lacan antigone

In the same way, the symbolic laws of kinship posited by Lacan are ideal norms that are never perfectly realized in any actual society. In 1959, Jacques lacan presented Sophocles' Antigone as a model of pure desire forhis seminar on The Ethics ofPsychoanalysis (1986: 328-329): as a?xovouo?, the pure and simple relationship of a human being presents herself Antigone to that which finds itself carrying, that is the rupture of signification, that itmiraculously of and which grants a person the insuperable power of being?in spite This chapter focuses on two elements in Lacan's reading of Antigone, two features, which are also two relations. One of these takes place on the stage, within the action of the play; the other takes place between this action and the audience who come to witness its unfolding. Within the play, it is a question of Antigone's relation to her brother, Antigone, Antigone: Lacan and the Structure of the Law. Ahuvia Kahane - 2010 - In S. E. Wilmer & Audrone Zukauskaite (eds.), Interrogating Antigone in Postmodern Philosophy and Criticism.

2013-02-28 basic concepts of Lacan will be referred to in order to make the action of Antigone, the privileged.

Lacan states that “Antigone is borne along by a passion” (The Ethics of Psychoanalysis, 254). And as a vanishing point for the anamorphosis of Creon’s perception of the ethical substance, what Antigone helps show is that where at first we saw law, now we see desire ( The Ethics of Psychoanalysis , 268)— namely, the truth of the ethical substance having to become subject.

2014, The Most Sublime Hysteric: Hegel with Lacan. Polity.

och Lacan av Louis Althusser, Louis Althusser: psykoanalysens plats av Håkan Liljeland, Det elfte budet av Mathias Alvidius, Om etiken: apropå Antigone av

Une jouissance mortifère, qui la conduit au pire. Ce qu’il y a de troublant dans cette représentation de la victime qu’est Antigone, souligne Lacan, c’est sa détermination : sa volonté n’éprouve ni crainte, ni tremblement. Antigone would thus be entirely deprived of her sublime beauty – all that would signal the fact that she is not a pure and simple traitor to her father, but that she did it out of love for him, would be some barely perceptible repulsive tic, like the hysteric twitch of lips of Claudel’s Sygne de Coufontaine. Patrick Guyomard, La jouissance du tragique : Antigone, Lacan et le désir de l’analyste, Flammarion, 1998. [8] Dans la période contemporaine de la Deuxième Guerre mondiale et à partir d’elle, l’interprétation est surdéterminée par la représentation héro ïque de la lutte contre le fascisme et ses horreurs. Download Citation | Lacan's Antigone: The sublime object and the ethics of interpretation | In 1959, Lacan presented Sophocles' Antigone as a model of pure desire for his seminar on The Ethics of En relisant le séminaire de Lacan, L’Ethique de la psychanalyse, j’ai relu bien sûr dans la foulée l’Antigone de Sophocle. A l’occasion de cette relecture je me suis demandée pour quelles raisons Lacan a abandonné soudain nos assises tragiques analytiques, celles de l’Œdipe et d’Hamlet, pour mettre en avant le personnage d’Antigone, un personnage féminin.

Lacan notes that Antigone’s decision to defy Creon consciously seeks death. She makes no effort to defend Polynices’ actions (Lacan 1986: 290, 323-25). Her choice takes her beyond the realm of rational discourse and the collective norms of human satisfaction it implies (Lacan What Antigone represents for Lacan is the dramatic experience of a limit and what it means for the subject to go beyond the boundaries of this symbolic limit. The term that Lacan invokes from Sophocles for this symbolic limit, as previously mentioned, is até.
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Lyssna senare Lyssna Sofokles [ca 442 f Kr]: Antigone (2003): Lund: Ellerströms Människan är en begärande varelse [Lacan], och uppfyllelsen av det önskade, det begärda Download Från alfa till Antigone : facit till uppgifter och grekiska texter (pdf) Staffan Edmar fyra grundbegrepp: Föreläsningarna, bok XI - Jacques Lacan pdf. 11 mars 2017 — I den tredje delen av sagan av Oedip Sophocles, med titeln Antigone, ser vi Jacques Lacan, den berömda franska psykoanalytiker som i Hun tror, at hun er Antigone og er kommet til verden ved en incest. noen Strindberg-karakterer og den franske psykoanalytikeren Jacques Lacan på scenen. av M Lival-Lindström · Citerat av 3 — som leddes av Jacques Lacan.97 År 1984 utkom Irigarays andra betydande Freud och Lacan tolkar anatomiska skillna- på redan hos Sofokles Antigone. ämne, känd för en av Svenska Akademien prisbelönad översättning av Sofokles'.

According to Lacan, moral sensibility revolves around the tension between the social necessity to symbolize and resistance against this necessity.
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Nel VII seminario Lacan spiega, dunque, che l’etica della psicoanalisi porta al gesto dell’assunzione del desiderio sotto il segno di una fedeltà e, nel mostrare come Antigone “diventa la più cristallina illustrazione del desiderio incon- scio nel suo rapporto ineludibile con la legge”13, commenta il testo sofocleo dichiarando subito di voler “sgombrare il cervello da tutto il chiasso fatto attorno ad Antigone e di andare a guardare in dettaglio cosa vi succede”14.

Lacan, Jacques, ”Spegelstadiet”, ”Talets och språkets funktion och fält i psykoanalysen”, Écrits. Spegelstadiet Sofokles, Antigone. Genomgående referensverk. Lacan hävdar i stället i en medveten anakronism att Hamlet föregriper Sofokles pjäs Antigone – nämligen vad det betyder att vara trogen eller att inte vara trogen Den ekas ordagrant av Jacques Lacan, med samma brist.